What if every child were culturally grounded and felt affirmed in their learning environment?

Our youth will know who they are.

It’s unfortunate to constantly receive messages that don’t include us. That don’t include our knowledge, our brilliance, and our beauty. I’m thankful our little ones are going to grow up in a time where they can see our beauty reflected back to them.
Ayyu Qassataq, Kodiak kalaka
Ayyu Qassataq, Kodiak kalaka

Our youth will know who they are.

I think about the young people in my life, Indigenous and non-Indigenous. A lot of times we have quite a few kids at our house and mixed cultures. And culture does come up…I get the sense that there's still kind of that feeling out, “Is this safe for me to talk about?” Whether it's conscious or subconscious, there is residual intergenerational trauma, but also that feeling of, “Am I valued in the community that I live in?” And I see it among our young people who may not have that confidence yet to even embrace the cultures that they represent. So I think if it were represented in our community and shared through tourism and people were genuinely interested, our youth will see that and, and they may feel more comfortable to be engaged where they're not engaged now. Cause they're fearful of being judged as young people.
Carol Conant, Seward kalaka
Carol Conant, Seward kalaka

Our youth will know who they are.

Because culturally grounded is like, I feel secure in me. And then feeling affirmed is like, I feel secure in the group. And so you are meeting those needs of kids to be able to successfully then engage in any kind of development.
Lacayah Engebretson, Glennallen kalaka
Lacayah Engebretson, Glennallen kalaka

Our youth will know who they are.

My younger sister attended Nikaitchuat Iḷisaġviat and I went to their potluck at the end of the year and they were giving out awards. And I was so impressed because her award was “loves to sing.” And I was like, what? And so everyone, they gave them awards based on what their character is and who they are. And that was how they were awarded, and that's how they kept, that's how they built them as good people essentially is like, that's how they tested them. That's how they awarded them in ways, was kind of like seeing the way that they learned, and seeing what they enjoy, and what makes them feel thriving.
Jacqui Lambert, Nome kalaka
Jacqui Lambert, Nome kalaka

Our education will be individualized.

…shrinking the teacher-student ratio. Having 30 or 40 students per teacher is pretty insane if you're trying to do any sort of individualized approach or actually give them choices. So we want them to be able to explore and engage based on their interests. Maybe have some self-paced activities.
Dewey Hoffman, Fairbanks kalaka
Dewey Hoffman, Fairbanks kalaka

Our education will be individualized.

I kind of want to include something about the individual learning for each student. Like if this was a foundation, then we would kind of guide the student based on how ready they are or like what their interests are. Where does choice come in instead of just everyone's gonna learn this today and be like, oh, okay, I think you're ready for this aspect and I've seen you really drawn to this area, so you'll do this over here. Making it better suited for the individual student. That would probably be like, help with the identity piece. Not put all these expectations that everyone has to be this in order to be successful in school. You know, I've never been like a perfect student. Like C’s student, mostly B’s, but definitely some C's in there. But I also did like all the clubs and the sports and just trying to do everything I could to get outta this class. Field trip!
Dewey Hoffman, Fairbanks kalaka
Dewey Hoffman, Fairbanks kalaka

Our youth will have strong identities.

It's always telling to me when students and kids, they say that their language classroom is their favorite…because they're seen, they're heard, they're, you know, felt there. They don’t have to change or mold or, you know, think otherwise.
Tenna Judkins, Utqiaġvik kalaka
Tenna Judkins, Utqiaġvik kalaka

Our youth will have strong identities.

So we had a huge initiative after our Iñupiaq Learning Framework was adopted and a lot of it was done around UBD, understanding by design. And it was focused on ensuring that we had curriculum that aligned with, you know, what the state requirements and federal, you know, national standard requirements for teaching. But they were all written with a local place based, perspective. And so same concept, same understanding, same goals. Um, but for kids it's like this aha moment for them. Like one teacher for example at our preschool level, they were having the hardest time helping their kids understand counting, just counting to 10 and so she had this aha moment when they were on the bus dropping kids off at the end of the day and they were all counting the tuttu - the caribou. And she was like, what better way to count than count caribou. So she made a unit called “Tuttu to 10” and they count caribou, you know, instead of trying to follow the numbers or counting sheep.
Tenna Judkins, Utqiaġvik kalaka
Tenna Judkins, Utqiaġvik kalaka

Our education will include more time with our family.

I think it's that one-on-one, you know, that everyone does not learn the same way. And if you're just gonna slap some assignment up there and go, “Okay!” You know, probably I don't even know how many kids are like lost, really lost. Unless you just really thrive in that environment and you always have and it comes easy for whatever reason, I think we're gonna lose a lot of kids. I think we are, you know, and I know I've heard parents say, you know, school's important, but my kids are more important. So loving on them and having them home and maybe going fishing or going berry picking, they see that that is way more valuable to their kid than what they're getting at school. And that's sad. It should be both. Not one or the other. It should be. But I agree. I'm like, yeah, you know, I'd kind of rather see a happy berry picking too, you know, their soul will be good. Maybe not their algebra, but you know, in the big scheme of things, way more important.
Giovanna Atkins, Seward kalaka
Giovanna Atkins, Seward kalaka

Our education will include more time with our family.

What if we would have more time with our kids? ..that's really where learning starts. It's with our kids. And you know, when you think about the time in the boarding schools, they took away the kids from the families, from the parents, from the communities, and it kind just stayed, it kinda stayed the same way, but different in a way. But I think we just have more time with our kids to teach, be able to teach them everything that we know.
Jerica Leavitt, Utqiaġvik kalaka
Jerica Leavitt, Utqiaġvik kalaka

Our Alaska will see Our youth for who they are.

If we rethought the system, it would be one of really respecting and also looking at young people, not through, you know, what our society tells us to look at, but really looking at that person for who they are.
Gloria O'Neill, Kenai kalaka
Gloria O'Neill, Kenai kalaka

Our Alaska will see Our youth for who they are.

You gotta make everything relevant. And it seemed like athletics was the thing, the common denominator and being a former basketball player at the high school, college level and the coach up there for many, many years, it was easy to get to know kids. You know gym, morning, afternoon, evening. But then once you develop that common ground, then you can have the deeper conversations and get to know them better and kind of talk 'em down of why you're not going to Duke on full ride basketball scholarships. So let's just get that off the table. What are you willing, what are you able to do in the meantime to ensure that you're academically eligible? And I'll tell you this, we had a group of boys from seventh grade to 12th grade that they would not have graduated high school, had it not been for basketball. And I wasn't the boys coach at that point, I was the girls coach. But these five, now maybe about eight or nine boys, they set the groundwork for the future generation or the coming generation of young boys. Cause when I first got here, the girls were graduating high school. Native girls were. The boys weren't. And after that group of boys, it really flip flopped to where now young boys are staying and graduating high school. And I think athletics is a huge thing. But then that also is the segue into developing deeper relations with the kids and getting a chance to get to know them on a more, I'm not gonna say personal level, but not teacher-student surface level. But you know, now they're not afraid to talk to you about their home life. Things that they're worried about, issues and things like that. And so that to me, I think that basketball is the, at least in the villages, that's the common denominator. It just is.
Kirk Howard, Glennallen kalaka
Kirk Howard, Glennallen kalaka

Our youth will have a say in what they learn.

So I think that recognizing that education system, isn't that structure that is this, this and this. And you get an “A” here and you move to here or you become an honor student. It's what is important to you? And, what is that culture that will help you when times get tough, so that you become the person that you're going to become.
Diana Zirul, Kenai kalaka
Diana Zirul, Kenai kalaka

Our youth will have a say in what they learn.

So he is doing an elective class on, it's intro to philosophy we're talking about Western philosophers. So you have a bunch of Native kids sitting in this classroom, they've chosen this class and they're eating it up, right? So that's a model right there, they chose it. Either they like [the teacher] or he sold them on the idea and learning about Socrates and doing some of these kind of philosophical like problems. They're fascinated by it. So being in a Native in school isn't learning about only Native things, right? It's actually more feeling comfortable being exactly who you are and who you want to be and then starting to be introduced to new things and new kind of strains of thought and stuff like that.
Josh Snow, Fairbanks kalaka
Josh Snow, Fairbanks kalaka

Our Peoples will thrive.

...We would be concurrently respecting the village community cultures and the Kodiak community culture, the Filipino culture and the Coast Guard, because I don't feel like that's happening at this point. I still feel like at least in our larger Kodiak society, we're pretty hierarchical. If we're learning multiple languages starting at kindergarten or before then it's not going to be where we have to bring aides into the schools to interpret because everyone's gonna know the same languages and respect and feel like that we're on equal footing...Most of our learning we wanna have based upon the ocean so that the kids can be learning their biology by dissecting the salmon that they go out and they catch. They're learning when they're dissecting it, that the kid needs to know its important to be eating because of all of the nutrients that it gets. And if you're not eating this, this is what your body's ramifications are. And these are other places in the world that you can get similar vitamins and nutrients that are gonna make you a healthy man for society.
Arwen Botz, Kodiak kalaka
Arwen Botz, Kodiak kalaka

Our Peoples will thrive.

I know if you know your own history, you will be successful no matter where you go, you know, your own people, your own history, you, if you wanna go to Chicago, go to Chicago...once you have your own foundation where you come from, you could exist anywhere in the world. You could take what you know to that world.
Yaayuk Alvanna-Stimpfle, Nome kalaka
Yaayuk Alvanna-Stimpfle, Nome kalaka

Our youth will share their cultural pride.

When I was growing up, it was "Do not tell anybody you're Native. Don't say it don't tell anybody."
Susan Anderson, Anchorage kalaka
Susan Anderson, Anchorage kalaka

Our youth will share their cultural pride.

I struggled with embracing my culture in high school because students belonging to minority groups often became targets for bullying. I was a shy student and felt I had to hide my Alaska Native heritage to fit in. My insecurities, and the feeling of not belonging, held back my willingness to learn and hurt me academically. Embracing all cultures, especially Alaska Native students, will help the youth of the future to feel confident and reach their educational goals.
Tracy Parent, Anchorage kalaka
Tracy Parent, Anchorage kalaka

Our youth will have the confidence to dream.

What if our kids felt secure in their self and affirmed in their learning? And I think that you kind of have two elements of that. You have like, I am secure in me, I feel confident in me and my abilities and my strengths and my weaknesses and my core values and my traits. And then affirmed in my learning is like, I then feel secure in our social group. So I feel like I'm accepted. I feel like I'm valued, I feel like I contribute. I feel like my voice is heard and I feel like I have the self-assuredness to hear the voices of others. And I think once you have that kind of security in self and security in group, you can kind of go, okay and now I can like build from here, now I can dream. Because I think you can't dream without security. So I, I hope that for all of our youth.
Lacayah Engebretson, Glennallen kalaka
Lacayah Engebretson, Glennallen kalaka

Our education will explore our identities.

I think it's something that you see students struggle with too. Cause there's a lot of times where I get questions asked like, which part of me should I focus on? I’m from here, here. Which region should I prioritize? Which language should I learn first? My kids ask that a lot of time, cause we're Native, Black and Filipino. My daughter's like, what do I focus on? I don't know what to do.
Brianna Gray, Fairbanks kalaka
Brianna Gray, Fairbanks kalaka

Our youth will want to be involved.

My 9-year-old son is Ts’msyen and Koyukon and currently in a Yup’ik Immersion class. He is learning the Yup’ik language and loving it. He loves it so much he wants to sing and dance all the time, he also wanted a Yup’ik name. He continuously shares words with our family and is happy to give his Yup’ik introduction to others. I’m excited to know what he will do with this knowledge and experience in the future.
Karla Gatgyedm Hana’ax Booth (Ts'msyen)
Karla Gatgyedm Hana’ax Booth (Ts'msyen)

Our youth will speak freely about Our cultures

The relationship between me and my grandfather I believe was very intimate because he, you know, he's the one that kind of raised me and taught me how Natives should live, how people should live. So today's world is different. Like when I walk into, when I walked into the schools here, when my boys were in middle and elementary school, I can tell that they needed to learn in a different way because everything in those schools was spoken - is spoken - in English and they don't have, they didn't have that safe place where they can say, “Hey, do you remember us? You know, hunting for ptarmigan, you know, to speak freely about your culture. So I think having a place to speak freely about your culture will be a great place to start.
Jen Paninagar Kiokun
Jen Paninagar Kiokun

Our youth will connect to their culture through Our games.

So I grew up in Seattle, I am Aluet and Yup'ik and so living in Washington it's hard to connect to my culture. So when I moved here to Seward, I wanted to join something that, you know, connected me to my culture. And so my cousin sent me a flyer for NYO coach training and I said like, “No experience needed. From Kyle Worl.” I was was like, sure, I'll try it. I'll take it. And then I reached out and asked if I could coach. If you needed help coaching, if you need assistant coach, and that's how I started last year. And it's changed my life. I love NYO and I think it's an amazing program.
Annie Johnson, Seward kalaka
Annie Johnson, Seward kalaka

Our education will provide mentorship.

One other thing how NYO is different from school sports is that it's like very individualized sport. Like there's a lot of one-on-one, if that makes sense. So you're really giving that attention to that one kid at that time and then the next kid. I don't know. I think that helps because in school sports, you know, it's just a group that you're coaching all at the same time.
Annie Johnson, Seward kalaka
Annie Johnson, Seward kalaka

Our learning will be measured by contributions to Our communities.

One of the avenues we've taken is changing our application format. Instead of going along the lines of like, tell us why you're so amazing and how you're going to change the world by doing this, it's: tell us about how this is going to impact your community and why it's important to you and your family. And so taking the egocentric “look at me” to more of like an Indigenous value system of tell us how this is going to, you know, affect your community and you in a positive way. And not ask people to sell themselves and more tell us about who or where they're from and who their family is and why that's important. And so that's one of our big shifts right now is changing that application process.
Carol Conant, Seward kalaka
Carol Conant, Seward kalaka

Our youth will be recognized for who they are.

So I was kindergarten teacher here. And it was very important to me to identify all the cultures represented in our classroom. And so I would spend like a month on this unit in kindergarten just with different family lessons and activities to share who they were, their cultures, where they came from, the food they ate. And this turned into being like my favorite and a lot of my students, and families who had multiple children and families. It was something they all looked forward to. And then also like coming into awareness, “oh, I didn't know that about myself.” “I didn't know those were my Ancestors” or just reinforcing that each of us come from such a different background.
Carol Conant, Seward kalaka
Carol Conant, Seward kalaka

Our education will be rooted in our culture and values.

...about David's classroom, you know, one person made a huge change in our entire school just by, you know, an alumni being there. And he's a male, you know, a young male Iñupiaq man. I remember walking into the school with him on his first day and there was six boys that walked in just right away, what are you guys doing? And they, they thought we were like, busy. We were just talking. So they were getting ready to walk back out and I was like, “Hey, no, you guys can come sit in here.” So they sat down, they were just listening to us talk and, you know, I was kind of onboarding him a little bit. And of course they were listening to us and they were like, “Are we really gonna be able to do that?” And I said, “Yeah, you guys, I mean, this is David's classroom. He's your new language teacher. He's also gonna be teaching one period of Iñupiaq dancing and ink art. And one of the kids was like, “Art is boring.” And I said, “You're probably thinking about like the art that happens in the classroom, in the basement down over there on the other end of the school. But I'm talking about like our traditional methods of art. And his, I could see his brain just, you know, his brain just spinning and it's like, you guys can, you know, carve baleen or paint or, you know, he's gonna do drum making. And they were like, what?
Tenna Judkins, Utqiaġvik kalaka
Tenna Judkins, Utqiaġvik kalaka

Our youth will learn to become future Elders.

Eventually we're gonna be the Elders. We're gonna be the ones that are teaching the next generation.
Max Pyles, Kodiak kalaka
Max Pyles, Kodiak kalaka

Our youth will feel confident in Our ways.

Being raised in a Native family in an Inupiaq family, Inupiaq community. Children are born with expectations already because we have namesakes…we have expectations as families from our namesakes, how our children should be raised. And I think they are, when they go to school at age five, the five year old already have a set of values behind them. That took five years for them to know from the family. And if they know their cultural ways. I don't like to say traditional so much because it's so misused. Learning our subsistence lifestyle, of sharing, of those cultural values that are called agreements, that's essentially what they are and knowing the family and where they come from.
Yaayuk Alvanna-Stimpfle, Nome kalaka
Yaayuk Alvanna-Stimpfle, Nome kalaka

Our youth will feel safe.

Safety also means that you are affirmed, your place in the world is affirmed and around you, that the people who are educating also are affirming your place in the world. And they're knowledgeable about it.
Ayyu Qassataq, Kodiak kalaka
Ayyu Qassataq, Kodiak kalaka

Our communities will provide many opportunities to learn Our languages.

And then in elementary school, Where Are Your Keys kind of came to Kodiak and got Candace Branson and really interested. And so Candace would pick me up…I would always go, she picked us up three times a week, during elementary school, and she would take us and we'd speak Alutiiq only for like an hour - as a third grader - it was crazy, and she did that for two years, maybe three. So that's really where I was like, Ooh, this is kind of challenging. I like a challenge. I was a spitfire of a child so it was always a lot of fun with her because Candace is very animated. Anyway, I hit middle school and there was nothing for me. There was no language at all. So my mom started Alutiiq Club. We did it once a week. It was a lot of fun. It was more like, plant knowledge and stuff. From there, I did the high school classes, I got dual credit and that was really cool cause I was a freshman, I was…already earning college credits. That's cool. So anyway, took those classes and then again, once I finished those classes, I was like, there's nothing for me. What am I supposed to do? So after high school, well, after the day of high school, I would go to the college and take the college classes there. And Sadie and I graduated with our OECs in May, which was also long coming for me, especially after COVID and whatnot. Long story short, I've been learning, you know, small times throughout my life and now I'm going to school at University of Hawaii Manoa and I'm working on a bachelor's in elementary education. That's why I'm here only for the summers. My goal is to hit that kindergarten/preschool age because that impact on me is, you know, something that I think more people should have accessible to them.
Qangyungcuk Natalia Schneider, Kodiak kalaka
Qangyungcuk Natalia Schneider, Kodiak kalaka

Our youth will learn through dance.

One thing I'd like to see is having Eskimo dancing and drumming as part of everyday living instead of this music teacher that teaches clarinet and trumpet. Also foreign languages. You know, we shouldn't be learning French and Spanish. We should be learning our own languages.
Kiminaq Maddy Alvanna-Stimpfle, Nome kalaka
Kiminaq Maddy Alvanna-Stimpfle, Nome kalaka

Our education will develop whole human beings.

We want to teach our children how to be successful. It doesn't necessarily mean you need a college degree, but coming back to your community and working on whether it be construction or engineering, all these great skill sets that you'll have to be a functioning adult in society, Right? For school is what you would like is to have a whole, not just functioning adult. That's what it is right now, but a whole human being.
Hattie Keller, Nome kalaka
Hattie Keller, Nome kalaka

Our education will welcome all people to learn together.

...Talking about an inclusive classroom, like having an inclusive classroom doesn't mean that we need to tear down the facilities that we currently have. I see it as, we need to make them more inclusive for everybody, not just Native people too, because I see it as, what colonization and you know, the destruction of our societies and everything, what that did is it put white people in a power of like, “oh, we're better than everyone”, you know? And so you can't go into a classroom and put Native people as, “oh, we're better than everyone”. So it's not that we're making an inclusive classroom only for Native people. It needs to be an inclusive classroom for, you know, African American people, Hispanic people. It's not just like, you're doing the flip of what colonization did to us. And so that's where it's kind of a tricky subject because some people are like, “No, we're gonna make a whole classroom, ciqlluaq”, which would be cool for Alutiiq language class or something. But not as like every day, everyone learns the same thing because you're not just working with Native people too. I definitely think the culture of the land should be a priority, but I don't think that it should be held higher than everybody else's cultures too. And again, some people don't agree with that. That's just kind of what I hear down at school, cause you know, I'm down on Kanaka Maoli land at University of Hawaii and it's, it's like, Alaska's following them, but not quite there yet with everything. And it's really cool.
Qangyungcuk Natalia Schneider, Kodiak kalaka
Qangyungcuk Natalia Schneider, Kodiak kalaka

Our Peoples will know who they are.

So our image shows a person or Ancestor who is connected to all of the traditional ways of living. We talked about how they know they're Native. It doesn't matter what they look like or how other people see them. They know you're Native, because they're connected to all of these different ways of living. They don't have to make time to do these things. It's just natural to them. One of the big things is learning from Elders and speaking to Elders and then the dancing part of it. And then we talked about harvesting and how the ocean is a big part of culture.
Peggy Azuyak, Kodiak kalaka
Peggy Azuyak, Kodiak kalaka

Our youth will tell Our stories in new ways.

We are in such a different time now, just the last two years when COVID happened, everything has changed so dramatically that we're not living in the same world that we were before...we had Elders that have since passed on and all that knowledge that has gone away or we will find again but we're in a time now too, where we're seeing a lot of wealth inequality and it's all over the news, seeing everything that's happening around the world, in the country. Our generation is thinking about the climate emergency. We're thinking about Jeff Bezos having all the money in the world that none of us have and everything is just shoved in our faces, all the problems of the world. Alongside that, COVID took a lot of people away from us. So there's a lot of hope that's been lost, but there's also been this big push recently of bringing back that hope and bringing back…although people have been lost, although different knowledge has been lost, we're seeing new things emerge and people are creating new songs and people are creating new ways of teaching and new ways of everything now. So although we've lost so much, we're starting to realize that it's kind of up to us to be able to sustain this.
Max Pyles, Kodiak kalaka
Max Pyles, Kodiak kalaka

Our youth will be respected as learners and teachers.

That's a big part of the Nikaitchuat Iḷisaġviat philosophy and that's how you teach the kids to be a good person. Like that being a standard is that. For instance, when I started spending more time, there was a student who was the fast learner and I picked up on that really quickly…. And I didn't know enough Iñupiaq I felt like, I was barely. So I kind of would be by her to be like, “what's this what's this.” And she got kind of tired of it eventually and was like, “Aren't you my teacher?” like, “Aren't you supposed to be my teacher?” It teaches that authority, you know? Like I'm supposed to, I'm the big one. I'm the one that's the teacher. But I was clearly getting help from her. And I explained, I said, “Yeah, but you're my teacher too, you know a lot more than I do.” And as soon as I explained that to her she was immediately, like, “this means this.” She wanted to teach me everything she knew. And it was because she was able to see me as an equal in some ways, instead of seeing me as the bigger person that knows everything, just 'cause I'm an adult.
Jacqui Lambert, Nome kalaka
Jacqui Lambert, Nome kalaka

Our values will remind us of who we are.

We always like to think our own experience is the center, but...to de-center ourselves and help our young people understand that humility and sense of responsibility.
Malia Villegas, Virtual kalaka
Malia Villegas, Virtual kalaka